nventions and Discoveries from the Muslim World

Author:
Adnan Adrees & Sawsan Therese
Have you ever noticed that all the books on science and technology somehow only seem to be filled with discoveries and inventions from the likes of Aristotle, Archimedes, Da Vinci and Thomas Edison… but what about all the Muslims? Where are all our discoveries?

A period of a thousand years exists between these thinkers and when great Muslim men and women expressed their religiosity through contributions made to society and the sciences. So what were these contributions? And how many of these are used today? Continue reading “nventions and Discoveries from the Muslim World”

The Surgery

The Messenger of Allah (sal Allahu alaihi wa sallam) said: “None of you truly believes until you love for your brother what you love for yourself.” [Sahih Bukhari]

Wouldn’t each of us love to have other people think positively about them and make excuses for them rather than rush to condemn them? Then love this for your fellow Muslims too, if you want to count as a true believer.

A doctor entered the hospital in a hurry after being called in for an urgent surgery. He changed his clothes and went directly to the surgery block. He found the boy’s father pacing the hall impatiently.

“Why did you take so long to come? Don’t you know my son’s life is in danger? Don’t you have any sense of responsibility?” yelled the Dad as he set eyes on him.
Continue reading “The Surgery”

5 things to do on Laylatul Qadr

Allahu_Akbar5 things to do on Laylatul Qadr

So valuable is this Night of Qadr that the Quran devotes a special surah to it “Lailatul Qadr is better than a thousand months” [97:3]

This one night surpasses the value of 30,000 nights. The most authentic account of the occurrence of the Night indicates that it can occur on any one of the last ten, odd numbered nights of Ramadan, 21, 23, 25, 27, 29.
Continue reading “5 things to do on Laylatul Qadr”

Checklist – The Last Ten Nights and Days of Ramadan…

In this blessed month of Ramadan, we have now come to the grand finale – the last ten days of Ramadan that are even more blessed than the rest of Ramadan. In it is a night that Quran tells us is better than 1000 months (yes, months – not days).

The Messenger of Allah (peace and blessings of Allah be upon him) said:

There has come to you Ramadan, a blessed month which Allah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.” Narrated by al-Nasa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albani in Saheeh al-Targheeb, 999.
Continue reading “Checklist – The Last Ten Nights and Days of Ramadan…”

A blessed month for fasting to enrich our souls

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Fasting in general has been used in medicine for medical reasons including weight management, for rest of the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as so-called crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The caloric intake of Muslims during Ramadan is at or slightly below the national requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.

Ramadan is a month of self-regulation and self-training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, it is beneficial for one’s entire life. Moreover, the type of food taken during Ramadan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.
Continue reading “A blessed month for fasting to enrich our souls”

Islam and the education of women!

By Xenia
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Allah says in the Holy Qur’an:

Read! in the name of your Lord Who has created (all that exists).
( سورة العلق , Al-Alaq, Chapter #96, Verse #1)
Education is a necessity in this time and age. Islam exhorts us to get educated.
In all times and especially in our times to be able to face the many challenges of life we need to be educated.
Allah swt says addressing both men and women in the Holy Qur’an:
O mankind! Reverence your Guardian Lord,
Who created you from a single person,
created of like nature his mate
and from them twain scattered (like seeds)
countless men and women. (Holy Qur’an 4:1)
And Allah also says in the Holy Qur’an
“Surely the men who submit and the women who submit,
and the believing men and the believing women,
and the devout men and the devout women,
and the truthful men and the truthful women,
and the patient men and the patient women,
and the humble men and the humble women,
and the charitable men and the charitable women,
and the fasting men and the fasting women,
and the men who guard their chastity
and the women who guard their chastity
and the men who remember Allåh much
and the women who remember Allåh much,
Allåh has prepared for them forgiveness and a mighty reward.” (Qur’an 33:35)
From the above verses , we can establish that there is equality between male and female (what’ s good for one is good for the other) with a few exceptions , those exceptions deal with the nature and function of the female rather than reflect badly upon her competence morally or rationally.

  • So as Muslim women we are encouraged to get an education. .
    The life of Aa’ishah (radiyallaahu ‘anhaa) is proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also proof that the same woman can be totally feminine and be a source of pleasure, joy and comfort to her husband.
    She (ra) did not graduate from any university but still her utterances are studied in faculties of literature, her legal pronouncements are studied in colleges of law and her life and works are studied by students and teachers of Muslim history as they have been for over a thousand years.
    How can we get education in the West?
    Problem: Segregation between the sexes in educational institutions or rather the lack of it.
    Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked:
    Is it permissible for a man to study in a mixed university where men and women mix in one classroom, knowing that the student has a role to play in calling people to Allaah?
    He replied:
    What I think is that it is not permissible for anyone, man or woman, to study in a mixed school, because of the grave danger that it poses to his chastity, integrity and morals. No matter how great a person’s integrity, morals and innocence, if a woman is sitting beside him on the seat – especially if she is beautiful and unveiled – he can hardly avoid fitnah and evil. Everything that leads to fitnah and evil is also haraam and is not permitted. We ask Allaah to keep our Muslim brothers safe from such things which will only bring evil, fitnah and corruption to their youth. If there is no other university apart from this one, he should go and study in another city or country where this mixing does not happen. I do not think that this is permissible but others may have a different opinion.
    Fataawa Islamiyyah, 3/103
    This might be possible where there are single sex educational establishments in our countries or if we have the means to go and study elsewhere.
    Seeking an education we first have to exhaust all routes that comply comply with the Shareeah.
    Now days when technology is so far advanced, we have the option of distance studying and learning.
    But what happens if our course requires us to attend in order to qualify?
    It becomes a case of necessity
    It is a well-established rule that Muslim society is under a collective obligation – Far∂ Kifayah – to have enough professional personnel to cater for the needs of the society.
    Muslim jurists say that there has to be enough tailors, bakers, teachers, Imåms, judges, medical people and midwives, etc. to satisfy the needs of the community. Muslims prefer female doctors for examining females, males to examine males. From a professionalpoint of view this is much better. From a religious point of view it is essential. Unless, therefore, we have females in such professions we will be failing in our religious duty.
    What steps can we take to protect ourselves and our children from fitnah?
    To meet the challenge :
    1) Be diligent in prayers and ask Allah to strengthen our faith;
    2) As we step out from the home, ask Allah to guard us and protect us against all temptations;
    3) Hang around with only good friends who are upright and moral;
    4) Make ourselves always busy with our study; if we have spare time take up some good projects which will keep us busy;
    5) Use our free time to learn Islam by attending classes with respectable teachers;
    6) be Modest- Observe the Hijaab ( males and females)- Outer garments and behaviour;
    Allah (swt) says in the Holy Qur’an:
    “And tell the believing women to lower their gaze and guard their private parts from sin and not show of their adornment except only that which is apparent, and draw their headcovers over their necks and bosoms and not reveal their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, or their brothers’ sons, or their sisters’ sons, or their women (i.e., their sisters in Islam), or their female slaves whom their right hands possess, or old male servants free of physical desires, or small children who have no sense of women’s nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah altogether, O you Believers, in order that you may attain success.[An-Nur, 24:31]
    …And do not make a display of yourselves like the displaying of the ignorance of long ago… [Al-Ahzaab, 33:33]
    O Prophet, Tell your wives and your daughters and the women of the believers to draw their outer garments about themselves (when they go out). That is better so that they may be recognised and not molested. And Allah is Forgiving, Merciful. [Al-Ahzaab, 33:59]
    7) Try to keep our distance from the opposite sex, avoid idle talk.
    8) We should never allow the distractions of this world and our education to overthrow the importance of our duty to Allah (swt).
    The above solutions sound so simple, the reality is that they are not always.
    You have to have faith in yourself and in Allah. “Each step a person takes order to become closer to Allah, he/she will be rewarded for every dust particle that settles upon him whilst on that journey.”
    May Allah( swt ) bless your efforts to be close to Him and get an education.
    The above article is not a fatwa.If you need specific advice tailor made to your personal circumstances please speak to as scholar.
    http://reflections4muslimahs.blogspot.in/2010/03/by-xenia-allah-says-in-holy-quran-read.html

  • To my people in my village..

    Bismillah_2lailahaillallah1i feel extremely sorry for my village Muslims, who leads life in an ordinary way, where there is no significant amount deen or sunnah in their life.

    1) A Muslim has to say salam to one another who would be identified by their appearance. when someone hides his identity, how can i recognize him as my fellow Muslim and salam them? his appearance is absolutely not like a Muslim.

    2) i hardly found people in mosque, and not willing to spend money over it. pity.

    3) i do not know how far they follow of what they know of deen, but fighting for their jamath such as sunath, tableeq, tawheed and etc. sick ppl.

    4) Allah swt given wealth to them out of which they hesitate to spend on the way of islam. poor ppl.

    5) i never heard or seen that a group of youngsters in my village discussing about deen and fearing allah, but of-course i have seen them drink together, play together and almost every other useless things doing together. useless peoples.

  • 6) if anyone try to bring some activity of deen in the village or mosque, the so called funding ppl who work in gulf by the mercy of allah swt, puts barrier to them. they should fear allah swt.

    7) i really do not know how many people spending time to read quran/hadith, or atleast listening bayans. when one has no knowledge over something, he would never involve in doing that.

    8) i did not find the jamath heads are so effective, if they dont care, they should bring another effective president to the jamath so that in a way they are not being obstacles for the deen life of village people. they are answerable to allah, not to us.

    9) wa allah, full of egos, full of proud, full of jealous, full of careless in their heart, i pray to allah swt to show them right path.patience is not at all a factor that they have.

    10) fearing like aything to give DAWA to the non-muslims, even to the one who is interested, wa allah emasculated people.

    listen my fellow muslims from my village, fear allah, if you are ignorant, he would not hesitate to destroy you and bring another sincere believers.

    islam is not a cast or just a religion, its a only way to reach jannah, its the duty of every muslim to tell the message to the non-muslims, but its your hiqma to tell them without rising issues.

    alhamdulillah, i had a chance to see and mingle with outside muslim world, where i learnt lot of Islam, and understood what islam really is..

    Islam is treasure, which will give you a lot if u are dedicated to it, otherwise it’ll make u rust and put you down to the hell.

    being a Muslim is just an admission in a reputed collage, there are number of test and a final exam which decides whether you pass or not.

    Islam will win with you or without you, its u who has to decide whether gonna be part of it or not.

    wake up.. or answer to allah swt..

    asalamu alaikum wa rahmathullah.

    Rafeequl Islam TRafeequl Islam T

  • How to Gain Wisdom

    The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Allah Most High says, ‘He who is hostile to a friend (Wali) of Mine I declare war against. My slave approaches Me with nothing more beloved to Me than what I have made obligatory for him, and My slave keeps drawing nearer to Me with voluntary works until I love him. And when I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he seizes, and his foot with which he walks. If he asks Me, I will surely give to him, and if he seeks refuge in Me, I will surely protect him.’” [Sahih Bukhari]

  • Allah’s friends are those who are constant and sincere in obedience to Him. A friend (Wali) of Allah is one who is close to Him because of his devotion to Him, through obeying His commands and shunning the acts which he has forbidden. Allah (subhana wa ta’ala) declares war against those who harass people because of their Islam. Allah (subhana wa ta’ala) says that He will fight such people Himself. And whoever such a thing should happen to, should expect only the worst to happen to him.

    This Hadith also tells us that the obligatory deeds (Faraid) are the most beloved to Allah (subhana wa ta’ala). Nothing makes Allah (subhana wa ta’ala) happier than performance of Faraid and keeping away from the forbidden deeds (Haraam). This is what makes a person a friend of Allah’s. We should also keep the performance of obligatory (Fard) and recommended (Sunnah/Nafl) deeds in perspective. It is said that the recommended deed amounts to but one-seventieth of the value of an obligatory deed. [Reliance of the Traveller by Ahmad ibn Naqib Al-Misri]

    This Hadith is also a metaphor for Allah’s help and assistance. By Allah (subhana wa ta’ala) becoming someone’s hearing or sight or hand what is meant is that Allah (subhana wa ta’ala) helps the Momin to perceive what He wants him to perceive and do through his limbs what He wants him to do.

    If you want to gain ultimate wisdom and behave with the utmost wisdom then obey Allah (subhana wa ta’ala). When you stick to His obedience He will bless you with this wisdom from Himself.

    This hadith has been sent to me by dailyhadith.adaptivesolutionsinc.com

  • Sources of Islamic Sharia

    Islamic lawIslamic Sharia’ is the set of laws which are needed to be followed by the Muslim Ummah. It has been set compulsory for Muslims to live their life according to these defined rules. People who put allegations on Islam for being a limited religion, and call it a religion of past, will be enlightened about the versatility of the same Religion.

    There are two sources of Islamic Sharia, one being the primary while the other being secondary. Secondary, in no way means that it can be skipped. Infact, It is the one which is needed in current world to resolve many issues being faced by Ummah.
    Primary Sources

    Primary sources are the ones which were given to us through Holy Prophet(PBUH). Holy Quran was revealed on Holy Prophet(PBUH). Hadith are the sayings and response of Holy Prophet(PBUH) to different actions of people. Allah(SWT) in Holy Quran says.

  • ‘Whatever the Prophet gives you take it and whatever he forbids avoid it.’ (Hashr: 7) It tells us to take everything from Holy Prophet seriously and orders us to do those actions which should be based on sayings and doings of Rasul Allah(SAWW)

    1) Holy Quran

    Importance of Holy Quran can be concluded from the following verse

    ‘Allah did confer a great favour on the believers when he sent to them an Apostle from among themselves, reciting unto them the verses of Allah, purifying them and teaching them the book and wisdom. While before that they were surely in error.’(Aale Imran: 164)

    2) Hadith

    Holy Prophet on an event said

    ‘Pray as you see me praying.’

    In Holy Quran, We have been told to pray five times a day but the way of prayer has not been discussed.The above hadith was for sure a message of Holy Prophet(PBUH) that you won’t find thlearn Qurane details of everything in Holy Quran, You will have to follow by actions too to understand the religion.Importance of Hadith can be understood by the foretold reason.

    Holy Prophet(PBUH) said.

    “The best among you (Muslims) are those who learn Quran (link is external) and teach it.”.
    Secondary Sources

    Although, primary sources of sharia solves much of the problems of Ummah and in a true sense, lays the foundations of Islam clearly but there still was a need of few other sources so that Islam should not be a time bound religion. These other sources were clearly mentioned in Hadith too.

    1) Ijma

    Ijma means ‘consensus’. When Muslim Scholars unite on an issue and give some opinion, upon which all are agreed, it is called as Ijma. A hadith of Raul Allah(SAWW) is

    “My Ummah will not unite upon error.” [Reported by at-Tirmidhee and Haakim – Sahih]

    So, according to hadith e mubaaraka, Once Scholars develope a consensus on some specific issue. It becomes obligatory for Muslims to foolow the orders.

    2) Ijtehad

    Term Ijtehad means ‘Independent Reasoning’. In Ijtehad, a Scholar through his/her hardwork, research and knowledge gives a fatwa -It is not mandatory to give fatwa on ijtehad-. His decision can be followed on free will.

    3) Qiyas

    When a decision is taken from Holy Quran and is applied to someother case in the contemporary world, it is called as Qiyas.

    Secondary sources of Sharia are the ones which clearly depicts the versatility in the religion. Through secondary sources, almost all the problems of Ummah can be solved, for which, representatives of major school of thoughts will have to sit on a table with patience and a motivation to unite Ummah.
    Source:http://www.therevival.co.uk/blogs/quranteacher/sources-islamic-sharia

  • Fasting : Preventive Medicine for the Body & Soul. – Sheikh Salman al-Oadah.

    02-muslims-photo-ramadan-2011-667x417Allah says: “And if you fast, it is better for you.” [Sūrah al-Baqarah: 184] The verse’s meaning encompasses both this world and the next. Numerous medical studies have confirmed that fasting is indispensable for the body’s proper functioning. It is as necessary for the body as food and drink. It facilitates a purifying process that removes dead cells from the body.

    Prophet Muhammad said: “Fasting is a shield.” [Sahīh al-Bukhārī (1894) and Sahīh Muslim (1151)] It protects us from spiritual, emotional, and physical maladies. It has incalculable benefits, many of which relate to our physical health, especially the removal of toxins from the system. This is , or course, if the fasting person eats sensibly at night after breaking the fast. Fasting gives the digestive system a chance to rest and restore itself.

    Fasting is also a form of spiritual and natural healing. It benefits the heart and body as long as the fasting person acts as he or she should, observing all of the Islamic etiquettes and behaving sensibly. Fasting means to avoid food and drink, which brings many health benefits. but its objectives are more far reaching. It brings the heart and mind together in focusing on Allah and strengthens our love and obedience for our Lord.

  • Fasting is a form of worship, and its reward comes in the form of Allah’s pleasure and blessings in the Hereafter, as well as spiritual growth. At the same time, it is from Allah’s wisdom and mercy that He enjoins upon us what will benefit us in this world as well, by making it means to improve our physical health.

    Fasting fortifies our bodies and our spirits in the following ways:

    1. It gives the body a rest , allowing it to repair and rejuvenate itself.

    2. The absorption of material remaining in the intestines comes to a halt , which expedites its elimination. This is important, because food materials that remain in the intestines too long can produce poisons. Fasting is also the only effective way for the body to rid itself of toxins that come from the surrounding environment.

    3. Fasting restores the digestive system to its full potential, especially its role in purifying the body. This regulates the levels of the various constituents of blood and other bodily fluids. This is why it is necessary for the patient to be fasting for many blood and spit tests. If there is any discrepancy in the normal fasting level of certain constituents, it can indicate a medical problem.

    4. Fasting allows the body to eliminate excess deposits and build-ups from sick bodily tissues.

    5. Fasting rejuvenates cells and tissues. Scientific studies have shown that fasting can actually restore the body’s youth.

    6. Fasting improves the body’s energy efficiency and helps to regulate the metabolism.

    7. Fasting improves digestive functioning and nutrient absorption, allowing it to compensate for nutritional imbalances.

    8. Fasting strengthens the mind and improves learning. An old saying goes: “Weight gain is the mind’s loss.”

    9. Fasting affects the skin and complexion in many positive ways. It provides many of the same beautifying and cleansing effects that one gets from using quality beauty ointments.

    10. Fasting is an effective, less dangerous cure for many of the health problems of the modern world. It reduces the strain on the circulatory system and lowers blood lipid and uric acid levels, which helps to prevent arteriosclerosis, heart disease, and gout.

    After the body cleanses itself of toxins and gests the restorative rest it needs, it then moves on to the task of repairing damaged tissues and compensating for the deficiencies that resulted from the impaired functioning of those tissues. Through the rest and detoxification fasting provides, the body gets back to its optimal condition and has the strength to cope with the stresses that beset it.

    All of this is in addition to the psychological effects that voluntarily depriving ourselves of food and drink have on us. Luqmān gave the following advice to his son: “My child, when the stomach is full, your mind slumbers, your judgement is dulled, and your limbs are lazy to engage in any acts of worship.”

    The famous scholar Sufyān al-Thawrī said: “By eating little, you are able to stay up in worship throughout the night.”

    The great Mālikī jurist Sahnūn said: “Knowledge does not come to those who eat until they are full.”

    Hunger has its benefits, when it is related to fasting as an act of devotion to Allah. Ten of these are the most important:

    1. It purifies the heart, sharpens the instincts, and opens the mind. A full stomach weakens the mind and blinds the heart. The heart becomes too heavy to entertain new ideas and perceptions.

    2. It makes the heart receptive to Allah’s remember. Even when we remember Allah with an attentive mind, we sometimes do not find comfort in it. It does not have the spiritual impact it is supposed to have. Our hearts are made more compassionate and sensitive by the hunger induced by fasting, which has a profound effect on our communion with our Lord.

    3. It cultivates our sense of humility. It strips us of the vanity, hedonism and insolence that make us lazy and unjust, as well as forgetful of our Lord. Hunger makes us aware of how weak we are. It reminds us that our strength has its limits. We become more humble as a result.

    4. It makes us recall Allah’s tests and the hardships that people face. Our hunger reminds us of those who are suffering. People whose bellies are full forget those who are hungry.

    5. It weakens our sinful desires and helps us to overcome our baser selves. Our desires push us to commit sins, and our desires are fuelled by food. Therefore, reducing our intake of food weakens those desires. Our success deepens on self-control, while perdition is the consequence of giving ourselves over to our passions. Nothing brings people to ruin these days like harmful addictions. When people are addicted to something, they are willing to do anything to satisfy that addiction, even if it destroys them.

    6. It helps us shake off our lethargy. When we eat too much, we become lazy and prone to sleep. This is why some of the Pious Predecessors used to say: “Do not eat and drink a lot. This will make you sit around a lot, and you will lose out on so much.”

    We can waste our lives in sleeping and lazing about. That is a foolish, weak-hearted way to live. Our time on this Earth is our most precious possessions. It is the capital that we through our worship invest in the Hereafter.

    7. Eating less makes it easy for us to be constant in our religious devotions. We worship less when we eat too much. It takes time to eat all that food. Then it takes time to rest and digest it. Moreover, people who focus on eating can spend a lot of their time shopping for food and preparing it.

    8. Eating less improves our health and wards off many diet-related diseases. When we are sick, it is difficult for us to engage in worship, and it preoccupies our time and energies. Being sick puts a strain on our thinking and our life activities. We turn our attentions to doctors and medical treatments.

    9. It helps us economically. People today have begun spending considerable sums of money on luxury foods and they have become very finicky about what they are willing to eat. Being hungry helps us to adjust our perspective about food, and this brings us to the final benefit.

    10. We learn to prefer the poor and the orphans over ourselves when it comes to our surplus food. What we give will return to us as blessings in the Hereafter.

    Allah tells us: “And do good, as good has been done to you.” [Sūrah al-Qasas: 77]

    And He says: “Eat and drink, but do not be excessive. Allah does not love those who are excessive.” [Sūrah al-A`rāf: 31]

    This verse gives us one of the cornerstones of preventative medicine, which is healthy eating. We should eat wholesome, nutritious food, and do so in moderation. We should avoid high-fat fast foods and other unhealthy choices, and strive to maintain a healthy body weight. Obesity has become a widespread problem, even among the youth.

    The Prophet used to seek refuge with Allah from serious illness and beseech Him for health and well-being. We should likewise stress the importance of our health.
    Source: http://www.islamic-literatures.com/fasting-preventive-medicine-body-soul