Meraj (Night Ascension): Isra and Miraj (Night Journey), Shab-e-Meraj, Lailat-ul-Miraj, Miraj-un-Nabi

Meraj (Night Ascension): Isra and Miraj (Night Journey), Shab-e-Meraj, Lailat-ul-Miraj, Miraj-un-Nabi
Meraj (Night Ascension)In the name of Allah, the beneficent the merciful.

On 27th Rajab, all the Muslim believers celebrate this as a grand day of Meraj as “Grand Eid” and all the Muslims should be proud to have such a prophet like Holy Prophet Muhammad, peace and blessing be upon him and his progeny (Ahlul Bayt), to whom Almighty Allah (swt) was also proud and had invited him to visit and talked with very nearer distance as mentioned in the Glorious Qur’an (Qhaba Qhausain 53:9).

Also note that, the Meraj of the Holy Prophet Muhammad, peace and blessing be upon him and his progeny has taken place more than once. However, it should be mentioned that Meraj in which the daily Salat was made incumbent, without doubt, occurred before the death of Hazrat Abu Talib, who passed away in the 10th year of Besat. Unmistakably, from the Ahadith and books of history, it is mentioned that on the night of Meraj, Allah (swt) gave the order of the five daily Salat as being mandatory upon the Islamic Nation.

The darkness of the night had spread across the horizon and silence reigned over the face of nature. The time had arrived when the living creatures take rest and sleep so that they might recuperate from their activities of the previous day. Holy Prophet Muhammad (saw), was also not an exception to this law of nature and he wished to take rest after offering his prayers (Salat) in the house of “Umm-e-Hani”, the daughter of his uncle and sister of Amir al-Mominin Ali (pbuh) in the blessed city of Makkah. However, suddenly he heard a voice; it was the voice of the Archangel Jibreel (pbuh) who said to him:

“This night you have to perform a very unique journey and I have been ordered to remain with you. You will have to traverse different parts of the world mounted on an animal named al-Buraq.”

Holy Prophet Muhammad, peace and blessing be upon him and his progeny began his historical night journey, along with the trusted protector of the revelation, the Angel Jibreel (pbuh) from the house of “Umm-e-Hani”, with the aide of his steed al-Buraq.

“After some time, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad (saw) and said to perform the Salat. Holy Prophet Muhammad (saw) dismounted from al-Buraq and performed Salat. Jibreel (pbuh) said, ‘Do you know where you just prayed?’ Holy Prophet Muhammad (saw) replied to him in negative. Jibreel (pbuh) said, ‘In Taibah (Madinah), that place where your travelers will go.’ After this, Holy Prophet Muhammad (saw) got back onto al-Buraq and continued the journey.”

One who denies (any of these) three things is not among our Shia (followers): the Meraj (Night Ascension), the questioning in the grave and ash Shafa’ah (intercession). Imam Jafar Sadiq and Imam Ali Rida (pbut)

“Once again, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad (saw) and said, ‘Perform the Salat.’ Holy Prophet Muhammad, peace and blessing be upon him and his progeny once again dismounted al-Buraq, and performed Salat there. Jibreel (pbuh) asked Holy Prophet Muhammad (saw), ‘Do you know where you just prayed?’ It is the Mountain of Sinai – the place where Prophet Musa / Moses (pbuh) spoke to Allah (swt).”

“Once again, Holy Prophet Muhammad, peace and blessing be upon him and his progeny ascended al-Buraq and continued. Shortly afterwards, Angel Jibreel (pbuh) said, ‘Get down and perform the Salat.’ Then again Jibreel (pbuh) questioned, ‘Do you know where you just prayed?’ Holy Prophet Muhammad (saw) replied in negative, to which he answered, In Bait al-Laham (Bethlehem) – the place which is near to Baitul Maqdis and this is the place where Prophet Isa al-Masih (pbuh) was born.”

Then they reached Baitul Maqdis, which is located in today’s Zionist occupied Jerusalem and is also known as Masjid al-Aqsa (the Furthest Mosque) and Holy Prophet Muhammad (saw), proceeded to tie the reins of al-Buraq to the same ring that the great Prophets (before him) used to tie their animal to. After this Holy Prophet Muhammad, peace and blessing be upon him and his progeny entered the Masjid and it was here that he met Ibrahim, Musa, Isa and the rest of the Prophets (pbut). They all gathered around him and they all proceeded to get ready for Salat. Holy Prophet Muhammad, peace and blessing be upon him and his progeny had no doubt that the Salat would be lead by Angel Jibreel (pbuh), however when the lines for the Salat were being formed, Angel Jibreel (pbuh) placed his hand on the shoulder of Holy Prophet Muhammad (saw) and pushed forward. Angel Jibreel (pbuh) also took part in the Salat behind him along with the various Prophets (pbut).

On the second part of his journey, he proceeded from this spot to the skies (heavens). Holy Prophet Muhammad (saw), then observed the stars and the systems of the world and conversed with the souls of the previous prophets, and also with the angels of the heavens, peace and blessing be upon them all. Holy Prophet Muhammad (saw) saw the centre of the tortures and the blessings (hell and heaven) and became fully aware of the secrets of creation, the extent of the universe and the signs of the Omnipotent Allah (swt).

Then Holy Prophet Muhammad, peace and blessing be upon him and his progeny, continued his journey and reached Sidrat ul Muntaha (Beyond this point nobody has access including Angel Jibreel (pbuh)). There he found it fully covered with splendor, magnificence and grandeur, and then he returned back by the way he had traveled. Holy Prophet Muhammad (saw), first came to Baitul Maqdis and then to Makkah. It was daybreak when he dismounted at the house of Umm-e-Hani from al-Buraq which had taken him into space. Holy Prophet Muhammad, peace and blessing be upon him and his progeny related this matter to Umm-e-Hani and the following night, he made it known to the assemblies of Quraysh as well. The word of his travels spread from mouth to mouth amongst all the groups, and now more than ever, the Quraysh were upset (with him).

According to an old tradition, the Quraysh asked the account of its structure, and Holy Prophet Muhammad, peace and blessing be upon him and his progeny, not only described the physical particularities of Baitul Maqdis, rather, he even informed them of the event that took place between Baitul Maqdis and Makkah. Holy Prophet Muhammad (saw) said to them that he met the caravan of such and such tribe who lost their camel and he asked them to give him water and Holy Prophet Muhammad (saw) drank water from their container. So they asked about the Quraysh caravan and he replied to them that he saw them at Taim. So Quraysh became very excited and it was not long after that the travelers (of that caravan) reported the exact events (as had occurred).

Isra and Miraj (Night Journey)Proof of Isra and Miraj (Shab-e-Meraj, Lailat-ul-Miraj) in the Glorious Qur’an:

The Heavenly Journey of Holy Prophet Muhammad, peace and blessing be upon him and his progeny has been straight forwardly explained in two Surahs of the Glorious Qur’an.

In the Surah al-Isra (Surah 17 – also known as Bani Isra’il), it is mentioned: Glory be to Him Who made His servant (Prophet Muhammad) to go on a night from the Sacred Mosque (Masjid al-Haram) to the Farthest Mosque (Masjid al-Aqsa) of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing. (Glorious Qur’an, 17:1)

From this verse, we come to the conclusion that Holy Prophet Muhammad, peace and blessing be upon him and his progeny traveled with his physical body (servant) through the worlds of Ascension. Further, by the greatness of the Hidden Power, Holy Prophet Muhammad (saw) was able to complete this journey in a very short span of time.

Allah (swt) starts His speech with the phrase (Subhan) which denotes the fact that Allah (swt) is free from all deficiencies – but He does not stop here. Rather, He makes the ascension the reason for His greatness by saying ‘made to travel’ (Isra) so that others do not imagine that the means of this journey was through causes of the natural world and with normal, ordinary means of transportation. This would have made his journey something that could have been denied. Rather, this journey was accomplished by relying upon the power of Allah (swt) and His specific and special blessings.

Although this verse states that the start of the journey was from Masjid al-Haram and ended at Masjid al-Aqsa, this does not contradict the fact that Holy Prophet Muhammad, peace and blessing be upon him and his progeny in addition to this trip, also had other trips towards the higher world, since another part of the journey of Ascension of Holy Prophet Muhammad (saw) is explained in verses of Surah an-Najm.

From the time Holy Prophet Muhammad, peace and blessing be upon him and his progeny told the Quraysh, ‘I saw the angel of revelation (when he received the first revelation) in his original and pure state,’ all the Quraysh raised up to mock him. Glorious Qur’an, in response to the thoughts of the ignorant people replies: “Will you then argue with him about what he saw? He certainly saw him (Jibreel) during his other ascent to the Lote-tree (in the seven heavens) near which is Paradise. When the tree was covered with a covering, (Muhammad’s) eyes did not deceive him, nor did they lead him to falsehood. He certainly saw the greatest (signs) of the existence of his Lord.” (Glorious Qur’an, 53:12-18)

The object of this grand journey was to make known to Holy Prophet Muhammad, peace and blessing be upon him and his progeny the various aspects of the existence of the great universe.

A person asked our 4th Imam, Imam Ali bin Hussain (as): “Is there a particular place for Allah (swt)?”

Imam Ali bin Hussain (as) replied: “no.”

The man said: “Then why did He make his Holy Prophet Muhammad, peace and blessing be upon him and his progeny, journey through the skies?”

Imam Ali bin Hussain (as), replied: “He made him ascend so that he might become aware of the expanse of the universe and see and hear wonderful things, the like of which had not been seen and heard by the eyes and ears before.”

Shab-e-Meraj, Lailat-ul-MirajMeraj (Night Ascension) or Miraj-un-Nabi and Modern Science:

It has been an on going discussion and debate for hundreds of years concerning the method of travel of Holy Prophet Muhammad, peace and blessing be upon him and his progeny during the Meraj. Many things have been said regarding this journey and its being physical or only spiritual even though from the Glorious Qur’an and the Ahadith there is no doubt that it was a physical ascension.

However, one problem from the point of view of science prevented some people in believing the reality and thus, the Meraj of Holy Prophet Muhammad (saw) was recorded as being simply spiritual. Another group went a step further and believed that this complete event was simply a dream and that Holy Prophet Muhammad (saw) experienced the Meraj during his sleep!

The heavenly journey went against the scientific and natural laws of today such as: the law of gravity of the earth; its speed of travel of 25,000 miles per hour; the weightlessness of an object that is outside of the airspace of earth; the fact that it is not possible to breathe the air that is outside our atmosphere; the various cosmic rays; meteorites and air pressure; and the speed of light that goes at the speed of approximately 300,000 kilometers a second; and other such examples.

Fortunately however, it must be known that through scientific research and investigation, the space scientists of the Soviet Union successfully launched Sputnik I. The world’s first artificial satellite was about the size of a basketball, weighed only 183 pounds, and took about 98 minutes to orbit the Earth on its elliptical path, on October 4, 1957. They were able to demonstrate to mankind with ease, that they could overcome such problems as the gravitational pull, cosmic rays, problems with breathing in space, and others, through various technologically designed and built equipment and instruments.

Even today, the space science research is ever increasing and the scientists and researchers are confident that in a matter of time, they will be able to place life on one of the planets in our solar system; just as today, they have opened up the exploration to the moon and the planet Mars.

These scientific progresses and advancements in technology and industry are a clear proof that such a celestial travel (that of Holy Prophet Muhammad, peace and blessing be upon him and his progeny on the night of Meraj) is possible and can not be classified as something that was impossible. Meraj (Night Ascension)

Jazak Allahu khayr جزاك اللهُ خيراً 

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The Real Purpose of Education

by Dr. Faheem

– Khalid Baig

Education—like democracy, free markets, freedom of the press, and “universal human rights” — is one of those subjects whose virtue is considered self-evident. So is the superiority of the industrially advanced countries in attaining them. Consequently, any package that arrives with one of these magic labels on it, automatically qualifies for the “green channel” at our entry ports. No questions asked. This uncritical acceptance has severely crippled our discussion of all these vital topics. For example in education most of our discussion centers around literacy statistics and the need to have so many graduates, masters, Phd’s, and so many professionals — engineers, doctors, etc.— in a given country based on the standards in the industrially advanced countries. The central issue of curriculum, and even more fundamental issue of the purpose of education normally do not attract our attention; they have already been decided by the “advanced’ countries for us and our job is only to follow in their footsteps to achieve their level of progress.

Indeed they have. In the “first” world, education has become an extension of the capitalist system. Its purpose is to provide qualified workforce for its machinery of production and eager consumers for its products. Stated in a more polished form, the purpose of education is to provide for the economic prosperity of a country. Similarly on a personal level today the purpose of education is to be able to earn a respectable living.

While earning halal living and providing for the economic well being of a country are certainly important Islamic goals as well, the linking of education to financial goals is extremely unfortunate. It turns the centers of learning into mere vocational centers in their outlook and spirit. It degrades education and through it the society. Continue reading “The Real Purpose of Education”

Indian celebrities, Muslim faith

By Ekram Haque,

From time to time, we hear about some Muslim celebrities in India engaging in practices that is akin to compromising their faith. A recent case in point is news reports of cricketer Zaheer Khan worshiping in a temple. There are also several cases of young Muslim men and women marrying spouses from other faiths. This is a serious problem, and the Muslim celebrities in the sports and entertainment world as well as the Muslim youth must be reminded about the implications of their actions.

As is well known, the Muslim testimony of faith – “I testify that there is no god, except Allah” – begins with the negation of all deities and affirmation of Allah as the only God. Worshiping anyone else, whether for political correctness or expediency, breaks this covenant. The struggle of all prophets throughout history, including the Prophet Muhammad (S), was to invite people to the worship of one true God. In the pursuit of this goal, some of the prophets and their followers went through severe persecution, including expulsion from their homelands.

The very first pillar of a Muslim’s faith is to testify to Allah’s lordship with the tongue, believe in it in the heart, and manifest it through actions. Faith without action is meaningless, and action without faith is deficient. It is often the last part where people fall short the most.

The pagans of Makkah had pleaded with Prophet Muhammad (S) to worship their gods in return for them worshiping Allah. In response came a small chapter of the Qur’an completely rejecting any bartering of the faith:

“Say: O disbelievers, I worship not what you worship,
Nor will you worship what I worship,
Nor will you worship whom I worship,
And I shall not worship that you are worshipping,
Nor will you worship whom I worship,
To you, your religion, to me, mine.” Sura 109, verses 1-6

In another famous incident, some of the nobles of Makkah offered the Prophet Muhammad (S) the kingship and wealth of the Quraysh if he renounced his faith in one God. The Prophet response: I will not do that even if you gave me sun in one hand and moon in the other.

Islam acknowledges the existence of other faiths and encourages cooperation with them for the common good. The Prophet Muhammad (S) worked with the pagans of Makkah before his prophethood to maintain a treaty of common goodwill, known as Hilf ul Fudhul. Many years later as a prophet he said that if he were to be invited to join such an endeavor again he would gladly do so.

While Muslims are encouraged to have good relations with people of other faiths, they are forbidden to worship anyone other than Allah. In Islam, there is no sin greater than associating partners with God. The Qur’an categorically states that while Allah can forgive all sins, there is no forgiveness for those who die on polytheism, called shirk in Arabic.

In all fairness, the celebrity world is a study in contrast. On the one hand we have seen some Muslim celebrities engaging in unislamic practices, at the same time we have witnessed several high-profile non-Muslim figures embracing Islam. Cases in point: Kamala Das, Maulana Umar Gautam, Malcolm X, Yvonne Ridley, Yusuf Islam (Cat Stevens), Imam Jamil Al-Amin (H. Rap Brown) and Kareem Abdul Jabbar. In fact, there are far more examples of the second kind. These celebrities found Islam to be the self-evident truth and liberator. Continue reading “Indian celebrities, Muslim faith”

Me and ISLAM as a western girl !! (my true story)

Assalamualeykum, dear brother and dear sister.
=>a simple explication of :why am i always talking about ISLAM ? How did I trust at this wonderful religion ?

Birth to Childhood

  I was born on the month of january, in 1994, at villeurbanne around Lyon(FRANCE). My parents are from INDIA and they are of the Muslim faith. I mostly grew up in FRANCE, in a suburb wich is called Vaulx en Velin. In Vaulx en Velin, there are too many muslims, some small Masjid.
    At one year, like every babies of my age, i just enjoy my life by playing all the day with my toys. In 1995, it was an unforgettable year, where i met for the first time my lovely grandparents. I always say lovely, wonderful, beautiful, etc. when i’m talking about them, because they are good exemples for me and for everyone, i think. They are so religious, MASHA’ALLAH.
       In 1996, I went to INDIA, where i saw my family wich is very very big and filled to the brim of affection …
My wonderful grandparents were always talking about ISLAM. Because of this, i asked myself  “why should i trust on ALLAH(swt) ?” (Now i’m ashamed myself).
         In September 1997, i went for the first time to the nursery school. At the registration of this school, my father enrolled me as Shameena, but at the start of school, they changed my name as Samina. When my father asked them “why did you changed the name of my daughter ?”,they just said “it’s complicate to write her name and we don’t know how to pronounce it !”…
         In 2000, at the age of 6, i started to pray correctly and read the QURAN (but irregularly). I was at the elementary school at this time, and i was so sporty, fond of football. Always practise it, without break (football, gymnastics, ice hockey and taekwondo). I was like a boy … (Don’t worry it’s the past !!!)
         In 2005, around the end of may, i met some knee problem during my practise. Then i went to see my doctor, who told me to stop sport. What i didn’t do it. My aunty always told me to pray regularly, but i didn’t listen her. My situation was aggravate in July 2005. I really had bad holidays.
         September 2005, I came to secondary school, where i stop every activities(sports).  Continue reading “Me and ISLAM as a western girl !! (my true story)”

The Order for Tawhid and the Refutation of Shirk

The Order for Tawhid and the Refutation of Shirk

Surat Az-Zumar (The Troops) – سورة الزمر    بسم الله الرحمن الرحيم


تنزيل الكتاب من الله العزيز الحكيم

The revelation of the Qur’an is from Allah, the Exalted in Might, the Wise.


إنا أنزلنا إليك الكتاب بالحق فاعبد الله مخلصا له الدين

Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah , [being] sincere to Him in religion.


ألا لله الدين الخالص والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربونا إلى الله زلفى إن الله يحكم بينهم في ما هم فيه يختلفون إن الله لا يهدي من هو كاذب كفار

Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], “We only worship them that they may bring us nearer to Allah in position.” Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.

Allah tells us that the revelation of this Book, which is the magnificent Qur’an, is from Him, and is truth in which there is no doubt whatsoever. This is like the Ayat:

﴿وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَـلَمِينَ – نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ – عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ – بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ ﴾

(And truly, this is a revelation from the Lord of the creatures, which the trustworthy Ruh (Jibril) has brought down upon your heart that you may be (one) of the warners, in the plain Arabic language.) (26:192-195)

﴿إِنَّ الَّذِينَ كَفَرُواْ بِالذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُ لَكِتَـبٌ عَزِيزٌ – لاَّ يَأْتِيهِ الْبَـطِلُ مِن بَيْنِ يَدَيْهِ وَلاَ مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴾

(And verily, it is a mighty Book. Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) (40: 41,42) And Allah says here:

﴿تَنزِيلُ الْكِتَـبِ مِنَ اللَّهِ الْعَزِيزِ﴾

(The revelation of this Book is from Allah, the Almighty,) meaning, the Almighty, All-Powerful.


(the All-Wise.) meaning, in all that He says, does, legislates and decrees.

﴿إِنَّآ أَنزَلْنَآ إِلَيْكَ الْكِتَـبَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصاً لَّهُ الدِّينِ ﴾

(Verily, We have sent down the Book to you in truth. So, worship Allah by doing religious deeds sincerely for Him only.) means, so worship Allah Alone with no partner or associate, and call mankind to that, and teach them that it is not right to worship anyone or anything except Him Alone, and He has no partner, equal or rival. Allah says:

﴿أَلاَ لِلَّهِ الدِّينُ الْخَالِصُ﴾

(Surely, the religion is for Allah only.) meaning, He will not accept any deed unless it is done purely and sincerely for Him Alone, with no partner or associate. Then Allah tells us that the idolators say:

﴿مَا نَعْبُدُهُمْ إِلاَّ لِيُقَرِّبُونَآ إِلَى اللَّهِ زُلْفَى﴾

(We worship them only that they may bring us near to Allah.) meaning what motivates them to worship them is the fact that they made their idols in the image of the angels — or so they claim — and when they worship those images it is like worshipping the angels, so that they will intercede with Allah for them to help and give them provision and other worldly needs. As far as the resurrection is concerned, they denied it and did not believe in it. Qatadah, As-Suddi and Malik said, narrating from Zayd bin Aslam and Ibn Zayd:

﴿إِلاَّ لِيُقَرِّبُونَآ إِلَى اللَّهِ زُلْفَى﴾

(only that they may bring us near to Allah. ) means, “So that they may intercede for us and bring us closer to Him.” During Jahiliyyah, they used to recite the following for their Talbiyah when they performed Hajj; “At Your service, You have no partner except the partner You have; he and all that he owns belong to You.” This pretentious argument which the idolators of all times, ancient and modern, used as evidence is what the Messengers, may the blessings and peace of Allah be upon them all, came to refute and forbid, and to call people to worship Allah Alone with no partner or associate. This is something that the idolators themselves invented; Allah did not give them permission for it, nor does He approve of it; indeed, He hates it and forbids it.

Source of Text The Qur’an (Sahih International) & Tafsir Ibn Kathir

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What does Islam really teach?

A look into Islamic beliefs from the Quran and the Sunnah. if you’re sick of all the lies spreading around about Islam.. the Islam that you know you weren’t raised with. then just send the hater this link.

Quran says: Verily, God does not change men’s condition unless they change their inner selves…

***It’s time for a change!***

Translation of Nasheed

YA ADHEEMAN (Oh Most Magnificent!)

My soul is brightened by a light in my heart
When I praised God of mankind
And my soul is cheered up and the tears were flowing
Oh God! guide my heart to reason
In the tranquility of the night I pray during worshiping
While the black darkness is all around me
Oh Most Kind! Oh Most Merciful! Oh Most Forbearing!
Oh Most Kind! Your gifts are endless
Oh All-Hearing! Oh Answerer! Oh Most Magnificent!
Oh Creator of the strong predatory animals! Guide me
Guide me to truth, God
I depend on your guidance today
Oh God of the universe! You are my aid
You are the refuge of man in the afterworld
Here I am God, asking your forgiveness
Forgive me and grant me my wish